Belonging to the Earth – Deepening that Feeling

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While we are working on feeling more at home in our skin and strengthening our sense of community, we are already deepening the sense in which we belong to the earth community. But we can go way further than this, by opening our minds (or soul, or psyche) to the intelligence of the earth itself. You know the saying, that indigenous peoples believe that the earth doesn’t belong to them, but they belong to the earth? Let’s drop into that one, as modern people, together. This can be done with a change of consciousness, the kind you may have felt listening to great music, while dancing, or during any exercise where you felt transported to another place. This is the spirit of Dionysus, who guides us to dissolve the ‘iron cage of reason’ (as sociologist Max Weber called it) so that we can enjoy the sense of freedom traditionally available to all members of society in ritual or other celebrations. Sure, we know how to celebrate modern life – and yes, sex & drugs & rock ‘n roll count as valid expressions of the Dionysian too – but we don’t get enough opportunity to do so within the context of the sacred, where deep meaning dances with intoxicating experience.

To do this, we need to balance the rational with the irrational, the ‘logos’ of everyday consciousness with the ‘mythos’ of the more-than-human world, the calculations of the ego with the archetypal (and humbling) realm of spiritual intelligence. This is where both sides of the mind converse, because there is a logic to myth (once its symbolism can be interpreted), just as there is a mythic aspect to our ‘reasonable,’ everyday lives. In the metaphor used by German philosopher Friedrich Nietzsche, Apollo was the god of form, who guided the ‘reasonable’ side of our minds, while Dionysus was the god of frenzy, of unreasonable pleasure such as we might experience while lost to the dance. Both lend us great qualities, but too much measure and logic leads to a frozen heart, while too much partying leads to … well, you know about hangovers and addiction and failing to realize our potential because we got lost in too much intoxication. The trick is to let each inform the other, until we no longer need to differentiate between them: the ‘rational’ is energized by the ‘mythic,’ while the irrational, uncontrollable realm of the dreaming has some measure and meaning brought to it by our human concerns.

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For example, consider this:
My experience of the rainbow serpent rising out of the Yarra River, teaching me how to get more grounded in my work so that I can withstand the pressures of everyday society better, has a certain logic to it. The fresh water of the river cuts through the earth as it travels along the clay pans near my home, just as aspects of our emotional life cut through our bodies. There is an elemental parallel that makes sense: water is a metaphor for feeling and the earth is like our body, the ground of experience. Symbolically, the river brings healing; it refreshes me in mind and heart and body for new growth, just as rivers always do in reality. The logic of this ‘ecomythic’ vision (yeah, I’ve just coined a new thing) can bring another dimension to our everyday lives, where suffering is suffused with meaning and painful wounds open us to more-than-human possibilities, like being visited by archetypal or ancestral spirits with powerful medicinal properties.

Participants in a Belonging Workshop are led in experiential exercises that work with this kind of ecomythic material, to heal wounds, to evoke warrior spirit, to stand tall in our human selves and in our sense of the eternal flow of life that nourishes all things without limit.

If you can’t make it along, try this simple practice at home:

Meditate on your inner wound, while invoking it as an opportunity to open you to more-than-human powers, archetypal wisdom and the ancestral spirits of the land. Finding the logic of mythos draws the deep healing and energizing power of the more-than-human into your body, your mind, your heart and your soul. In Zen we call this opening a dharma gate and I will sign off as does my favourite old master, Yun Men: Take care.

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Communion with Earth and Stars

Singing up the new mythic paradigm means reconnecting people with more-than-human nature, on earth and beyond. Living this means remembering that we are born of the earth and of the sky, our bodies built from stardust scattered throughout the cosmos by explosions so immeasurably violent that they can swallow up whole planetary systems with nary a burp.

 

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From the start we are sky and land creatures, flying through space at a million miles an hour* while walking on land that seems solid and stable but we know is just another coincidence of continental plates, sea levels, tectonic shifts, ice ages … we live in the sweet spot, just now. But we are creatures of uncontrollable fire, too, true to our first home in the stars – unimaginably immense bursts of light and heat, burning gas in the night, a conflagration of potential.

And then again, of course, our ancestors first evolved in salt water, evolving over millions of years out of that amniotic fluid, replicating cells before arising softly from the sea, gulping in air as oxygen became available, stepping out for the next adventure.

 

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To do this – to sing up the song of the earth and the stars, the fire dragons and water devas, the archetypal guides and wise advice and flighty air spirits and everyday ‘down to earth’ advice so that we can learn to live at peace with our earthly existence – we need to build relationships with place. Because we are limited; we have bodies, which are breathed through by life; and we have appetites, hunger and thirst and more, which we must satisfy. We live as part of an ecology of limit – not scarcity, but of a biodiversity that cannot be reduced to sets of resources that we are free to tap and extract as if life on earth could just keep on sustaining us forever. We live in places that offer certain amounts of warmth and nourishment, relying on stuff (material and intangible) that needs to be shared amongst the creatures.

 

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All that lives feeds off all else. Sometimes that cycle is cruel and seems inhumane. But we are capable of mobilising an ethic of life that allows the universal feeding to be tempered, ever so slightly, to reduce unnecessary suffering. When we get in touch with our bodies and inhabit them as intelligent primates with appetites and a realistic appraisal of our capacity for self-control, we can co-create at least the possibility of whole system flourishing. Sometimes the gods of nature will laugh this off, of course, shaking parts of the planet free of humanity with a particularly vicious storm or tsunami, with fire and flood and earthquake and pestilence. C’est la vie. This doesn’t stop us from co-creating a kind of ecologically-informed biodiversity of life on this planet, working with the extended kin all around us in the soil and sky, in the waters that sustain us and in our technologically brilliant cities.

My last post was about the difficulties of pursuing this theme of being in deep dialogue with the earth, in the context of being a relatively new ‘white fella’ on land inhabited by culturally complex ‘black fellas’ who had identified with their ‘country’* for tens of thousands of years. I felt I needed to expand upon White Fella Dreaming, to build something more inclusive of my own innate embodied wisdom, to help inspire my community to share the same. The theme of Belonging allows me to keep practicing deep listening to the land – that timeless flow that takes on specific shapes depending on the place and the psyches involved in the communiqué – and to share this regardless of the politics of colonisation and appropriation that mark this particular point in historical time.

 

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My friend Caresse wrote to me after this post, wanting to check in that White Fella Dreaming, as it became the blog for Belonging, would stay true to that bigger picture issue: the one about being human, regardless of cultural history or conditioning, and continuing the ‘deep communion’ between us as human psyches and the spirit of the land and the cosmos in an interconnected evolutionary process. What a great reminder, of my core theme and of how good it is to be involved in communities that keep us on track.

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The theme of White Fella Dreaming, as the blog for Belonging, remains focused on embodied spirituality and dialogue between the human and the more-than-human on earth and beyond. Belonging will feature more workshops, as well as online courses, retreats, tours and other ways of helping more people get more in touch with their inner nature, which is flowing on the infinite sands of reality. And the work will always return to our dreams and myths: the powerful stories that connect us to what we find sacred in life, which is simply what we hold most meaningful in our hearts and bodies, in the precious jewels of consciousness and material being that we have been so fortunate to be born with. Boundless potential for poise and spiritual generosity accompanies us as we ride the flow of life. In peace, Geoff.

*This may not be mathematically accurate. But you get the idea.

*‘Country’ = the ‘spiritually enlivened cosmos’ of place in Australian Aboriginal ways (Debbie Bird Rose)

 

Belonging workshop, Saturday 10th October, CERES Environmental Park in Melbourne: bookings

 

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