City Living, Nature Calling – an ecomythic film for our times

CLNC light thumbnail

 What better way to support the new myth, the ‘big story’ that is growing within and around us in response to our need to treat the earth better, than to make a film. Film is the great myth-making machine of the modern era. And when impactful visuals are combined with convincing narration, documentary film can help change the world. This is what is intended for City Living, Nature Calling, an ecologically inspired documentary film that shows how modern societies can be adapted to meet the challenges of climate change and bring more balance to human/ecosystem relations.

City Living, Nature Calling is an ecomythic documentary, a story for our times that points out that the dominant myth of the modern world has been one that promised technological abundance for all. Nowadays we know that this is a convenient fiction and our hearts, minds, bodies and souls draw us on to the next grand vision of life in balance, of flourishing life for all on this beautiful planet. This doco draws upon our innate care for our home, wherever we live, even when our ‘natural environment’ has become a landscape of city grids, motorized traffic and credit cards, tall buildings lit at night and bustling pedestrians on mobile phones. City Living, Nature Calling offers answers to the ‘big story’ of modern society by looking first at how we got here and then at how technology can work hand-in-hand with respect for nature to heal our wounded world.

 geoff Berry insitu

City Living, Nature Calling opens with a story about how humanity evolved, over countless millennia, in close contact with wild nature, before so many of us moved into cities with the rise of civilization. The doco shows how the current ecological crisis is exacerbated by the fact that the majority of the human race now live in urban environments, which now dominate the planet and its ecology, drawing energy and resources up from the planet around them. It points out we all love our home to some extent, but that transferring our loyalties from the countryside to the city leaves us alienated from our ancestral place in nature. The ‘big picture’ that this film presents is that we need to relearn how to fit in with the cycles and limits of nature rather than assuming that our advanced technologies will continue to provide us with abundance.

Author and narrator Dr Geoffrey Berry draws on his academic research into the mythic history of civilization from an ecologically-informed perspective. So rather than presenting a merely materialistic account about the benefits and dangers of technology, his work also investigates the timelessly shifting mysteries of symbolic stories and their relationship to human consciousness. Geoff asks questions like: how do we think and behave in terms of the kind of environment we grow up in? And what effect do our technologies have upon our attitudes and feelings (and vice versa)? These questions led him to uncover the mythic substrata of human consciousness and the way great symbolic narratives motivate human behavior according to certain historical and environmental contexts.

City Lights at Night - a Planetary Perspective

      How we love to light our cities at night …

Geoff’s ecomythic presentation in City Living, Nature Calling aims to motivate mainstream populations towards ecological adaptation by reminding us that the home we love includes city and country, in a wider sense of biodiversity. But just as importantly, the doco also discusses the modern myths that are holding us back from the rapid and systemic transformation required of us today. Geoff’s research into myth and symbol taught him that these powerful stories and images convince us that the way we live is natural and ‘true,’ as if they (and therefore we) are aligned with some greater reality beyond the material world. His work led him to the discovery that we still live by a dominant myth, a dangerous misconception that is now being dismantled by environmental science and our collective recognition that we cannot continue exploiting the world forever.

The ‘dominant myth’ that Geoff uncovers in modern society is that we can endlessly consume the earth’s resources as if they were unlimited; it is an ‘eternal feast’ in our modern cities of light. This vision implies that we have overcome the vagaries of seasonal cycles, which afflicted traditional societies with famine (as well as providing feast). We know such afflictions still threaten us, but somehow the imagery of modern consumption works to avert our eyes from this reality and draws us instead to constantly dream of the glowing treasure available at the end of the shopping aisle. For more on how this kind of dreaming can be adapted to the limits of nature, please see the film trailer and crowd funding campaign at www.startsomegood.com/clnc

Geoff headshot Belonging

Following a successful funding campaign, Geoff and film maker Darcy Gladwin will head out to ask experts in fields such as climate science, renewable power, permaculture design and urban development how we can adapt better to ecological limit, right now. Geoff also aims to interview other kinds of influential voices such as Aboriginal elders and politicians. This footage will then be interspersed with visually poetic reflections on the big questions of our times. Join the many of us already on board the City Living, Nature Calling movement!

 

 

Sacred Words: Home

shutterstock_60370459-dawn

 

When we finish ritual, or prayer, or any other kind of shared meaning in a circle with others, we often find a closing word or phrase helpful to show we value what has been shared, we care for what has been said, consumed or enacted, we wish to hold it as sacred and embody some aspect of it in our everyday (read: magnificent and meaningful) lives. Having been burnt free of any alignment with Christianity by my childhood experiences, I cannot include the word “Amen” in my repertoire without gagging on it a bit. And as a person who experimented with a wild variety of New Age practices in the ’90s, but who then became educated into the abuses of other cultural practices by the modern western marketplace, I cannot in good conscience utter a Vedic “Om” (or “Aum” if you prefer that spelling) or a Lakota “Ho,” without knowing I am at the same time uttering evidence of my own culture’s spiritual poverty, as well as its voracious appetite to fill that emptiness with the gifts of others – often the others it has colonized, slaughtered, marginalised or otherwise processed into neat, inoffensive packages to be bought and sold. What to do in this postcolonial, secular (post-Christian, for me) void?

 

I have an answer. You may find it helpful also, if you are interested in having a daily practice that aligns you with the sacred in nature (the nature within the self, the body, the mind and heart, the land and sea and air and other creatures and night sky; the nature we are indistinguishable from). At these moments I say “Home.” This practice reminds me of what is most important – look after the place you live in, along with all else that lives in it. This Home is planetary, including all races and cultures, but the word for these purposes also relates directly to our own local conditions and loyalties. It sounds remarkably similar to the other traditional sacred words I have come across – almost combining them, including the Native American with the Vedic and Christian. And it is true to me, to being here, to loving and caring for and beyond the self. I see it as another little marker of what White Fella Dreaming can offer my people, I hope. Now to find out what the local Australian Aboriginal peoples, the Wurunjerri people of the Kulin nation, would have used for such a word! (Report to follow soon.) Home!

 

*NB: The ancient Greeks used the word oikos to mean something like home and this word became the root for both economy and ecology (as well as all our other usages of “eco”). Another pathway along which we might combine the ways we do things, dissolving another dualism along the path to a resacralised world: an economy that truly takes care of its home, the earth, and all of its ecological diversity.