Belonging to the Earth – Deepening that Feeling

Geoff headshot Belonging

While we are working on feeling more at home in our skin and strengthening our sense of community, we are already deepening the sense in which we belong to the earth community. But we can go way further than this, by opening our minds (or soul, or psyche) to the intelligence of the earth itself. You know the saying, that indigenous peoples believe that the earth doesn’t belong to them, but they belong to the earth? Let’s drop into that one, as modern people, together. This can be done with a change of consciousness, the kind you may have felt listening to great music, while dancing, or during any exercise where you felt transported to another place. This is the spirit of Dionysus, who guides us to dissolve the ‘iron cage of reason’ (as sociologist Max Weber called it) so that we can enjoy the sense of freedom traditionally available to all members of society in ritual or other celebrations. Sure, we know how to celebrate modern life – and yes, sex & drugs & rock ‘n roll count as valid expressions of the Dionysian too – but we don’t get enough opportunity to do so within the context of the sacred, where deep meaning dances with intoxicating experience.

To do this, we need to balance the rational with the irrational, the ‘logos’ of everyday consciousness with the ‘mythos’ of the more-than-human world, the calculations of the ego with the archetypal (and humbling) realm of spiritual intelligence. This is where both sides of the mind converse, because there is a logic to myth (once its symbolism can be interpreted), just as there is a mythic aspect to our ‘reasonable,’ everyday lives. In the metaphor used by German philosopher Friedrich Nietzsche, Apollo was the god of form, who guided the ‘reasonable’ side of our minds, while Dionysus was the god of frenzy, of unreasonable pleasure such as we might experience while lost to the dance. Both lend us great qualities, but too much measure and logic leads to a frozen heart, while too much partying leads to … well, you know about hangovers and addiction and failing to realize our potential because we got lost in too much intoxication. The trick is to let each inform the other, until we no longer need to differentiate between them: the ‘rational’ is energized by the ‘mythic,’ while the irrational, uncontrollable realm of the dreaming has some measure and meaning brought to it by our human concerns.

dreaming collage

For example, consider this:
My experience of the rainbow serpent rising out of the Yarra River, teaching me how to get more grounded in my work so that I can withstand the pressures of everyday society better, has a certain logic to it. The fresh water of the river cuts through the earth as it travels along the clay pans near my home, just as aspects of our emotional life cut through our bodies. There is an elemental parallel that makes sense: water is a metaphor for feeling and the earth is like our body, the ground of experience. Symbolically, the river brings healing; it refreshes me in mind and heart and body for new growth, just as rivers always do in reality. The logic of this ‘ecomythic’ vision (yeah, I’ve just coined a new thing) can bring another dimension to our everyday lives, where suffering is suffused with meaning and painful wounds open us to more-than-human possibilities, like being visited by archetypal or ancestral spirits with powerful medicinal properties.

Participants in a Belonging Workshop are led in experiential exercises that work with this kind of ecomythic material, to heal wounds, to evoke warrior spirit, to stand tall in our human selves and in our sense of the eternal flow of life that nourishes all things without limit.

If you can’t make it along, try this simple practice at home:

Meditate on your inner wound, while invoking it as an opportunity to open you to more-than-human powers, archetypal wisdom and the ancestral spirits of the land. Finding the logic of mythos draws the deep healing and energizing power of the more-than-human into your body, your mind, your heart and your soul. In Zen we call this opening a dharma gate and I will sign off as does my favourite old master, Yun Men: Take care.

Advertisements

Belonging in Community – Workshop Experiential

Reflecting on what makes people feel they really belong to a place, so that they treat it well and care for the way it flourishes, a sense of belonging to their community comes high on the list. If alienation has negative effects on people’s inner, personal lives (as discussed here), it is even more damaging in terms of our relationships with each other. More people live in cities now than ever before; more people live alone now than ever before; and more people report suffering from mental health issues associated with feeling alone and being cast aside by an unfeeling society than ever before. The link is lack of community; someone to check in on you if they sense you feeling down; someone to lend a hand when you are struggling, as well as celebrate your victories; someone to talk to about whatever is happening. What has too often gone missing is a range of people who actually care. And this works, in an ecosystemic sense, because those people know that if something is wrong with one member of a community it will spread to others; and that all of us are involved with each other, in the end.

 Fixing thatched roof

 

American writer on the ecological spirituality of Mayan village life, Martin Prechtel, claimed once that communal life is over when people don’t have to get together to help mend each other’s roofs. With tin or cement tiles over our heads, we don’t have to care about the home next door; if we both relied upon thatch, which had to be renewed each season, we’d be forced to remain on better terms. And And Martin Shaw, resident myth teller at Schumacher College in Devon, England, and leader of wilderness retreats designed to get participants back in touch with the powers of nature, points out that community also includes ancestors past and elders present, those that touched our hearts and minds, whether they be ancient sages or rock stars, poets or cranky neighbours. Electronic social media today presents us with an unparalleled opportunity to tap into a ‘community of souls,’ no matter what we are into. Not only can we choose friends from a local group nowadays, but we can link up with those who share our interests anywhere in the world. And sharing tales around a campfire in suburban Thornbury the other night, I once again heard people tell of their ‘longing for belonging’ and an associated yearning to connect more deeply with others; in other words, to grow community.

shutterstock_59945146-campfire

 

This leads me to the next aspect of the Belonging workshop; grounding ourselves in each other’s company, in a way that consolidates the ecomythic aspect of our relationships as part of a sacred earth community. This experiential combines deep listening with ‘story stick’ telling, as each of us is given space to share with the group our most cherished hopes for community, so that – at least for those few hours and in the way we carry them onwards in our hearts – we do in fact form that community of deep listening and allow it to inform our souls. When it is consolidated with reflections from the mythic realm, this sharing of care can become a rich response to our yearning for a community that sustains soul. Ecomythic belonging nourishes us beyond our personal cares and even beyond human bias. It replaces us in a biodiverse ecosystem of physical and symbolic beings and more-than-human powers.

 

The author of White Fella Dreaming, Dr Geoffrey Berry, presents Belonging workshops that work across three levels; the personal, communal, and ecomythic aspects of feeling more deeply at home on earth. The first is to be held at CERES Environmental Park in Brunswick East on Saturday 10th October. For more information visit belonging.org.au/news and you can book here.

Personal Growth is Natural (enjoy some today!)

Personal Growth, for healing or evolution, follows a similar pattern to  the one we find in nature.

One of the aims of Belonging is to help us to feel more at home in our bodies and in our individual selves. When we start with this, we can also get better at shifting our awareness to our inner lives, to our very own personal experiences, so that we know better how it feels to trust our own feelings about being part of the wider earth community. This can also enable our own personal myth – our story of belonging – to be a part of a greater myth, a powerful story of life, the universe and everything that not only makes sense to us but also feels right.

latest

Individualism – pros and cons

Western societies like ours have a strong emphasis on the individual, which is not always the case in eastern or indigenous cultures, where cooperation in alignment with the group is a more common guiding model. The benefits of western individualism are enormous, especially in the sense that we get to make our own personal decisions in many parts of our lives, like who we would like to be in a relationships with, what sort of work or art or sport we want to pursue, who we vote for as leaders, what we buy at the shops, etc. But the downside of individualism has become more obvious over time too and this includes the mental health issues that just kept increasing throughout the 20th century. One of the biggies was a common sense of increasing alienation, with many people reporting a distancing in their relationship with others as modern society became more ‘splintered.’ This increasing fragmentation also led to an inner sense of disconnectedness for many, who also felt like they were becoming more alienated from their own inner, true or authentic self. This could be considered as a side effect of the spiritual vacuum of modern society (in regards to the loss of a meaningful religion that a majority of people could align themselves with), as well as of the industrialisation that results in a depersonalizing machine age, amongst other factors.

But as far as we go within ourselves, the psychological difficulties of modern society generally revolve around a core issue – we are all complex individuals with many different facets and a range of possible responses to our circumstances, so how does all this fit together so that we can feel whole and complete in some way? To put it another way and ask the existential question, who are we anyway? And now do we cope with these psychological and emotional influences of alienation and fragmentation?

 dryad_by_sketcheth-d6v4uay

Getting back to the Garden of Paradise – a common personal myth

Let’s take a concrete example that helps us to explore how this can occur in our own lives, how it can make us feel and what we can do about it. First of all, the natural state we have lost when we feel alienated from who we believe we are as a true self, is that someone who feels whole and complete. This is our authentic being, with personal integrity, who does not need external validation from other people or through their status, car or job. This is the ‘garden of paradise’ myth that lies deep in within. It is often encoded in myth as a Golden Age of peace and prosperity, which we lost when society went terribly wrong (think of Atlantis, or Eden, or the time when we could talk with the animals, etc).

images

So, the first myth we often encounter as a person capable of reflecting upon ourselves revolves around this ‘natural state’ of peace and plenty. And by myth here I mean a powerful story that connects us to the more-than-human world of meaning (aka the sacred). Who remembers being in the womb? Plenty of people have reported this phenomenon, either spontaneously or through a rebirthing process. And what they report sounds a lot like some creation myths about how the universe begins, either of a peaceful garden or in a swirling kind of cosmic soup or flow, an indistinct fluid reality where nothing is separate. In the womb of life, everything is provided, including a feeling of being ultimately embraced by a higher being, process or order. However, while everything may belong here, there is also no individual ‘self.’ Nothing can really go ‘wrong’ but that is partly because we cannot know ourselves as someone for whom anything can actually go right either; there is no sense of an individual self yet, and we need to define ourselves as separated our from this state of non-distinction if we are to grow back towards a higher synthesis of complexity (which is one definition of evolution).

 

SNN0645A---_1865713a

In this very common kind of creation myth, everything is OK, and then we get born. (There is also the creation myth that sees the original state as chaos, which is thankfully overcome by a beneficent god of order, and we will come back to in another session.) Birth from the fluid garden of paradise means making our way through a dark tunnel, out into the air and light, and then boom! We land in a whole, shocking new reality. Then, up into the loving arms and the nurturing breasts of mamma, and we’re back in heaven (all going well). This everyday, miraculous scenario of birth can be used as a model for our whole psychological lives. We start with the feeling that everything is good, when something happens to upset the balance, until we find a way to get back to what we feel is right and normal. This is a mythic process, in that it links us to the higher or deeper truths of our very physical being, including the eternal law of growth, which could be considered the sacred or divine force behind all life. This is also the way life continues, in spite of every challenge, through or around any barrier. We are driven to become whole again after every ‘perturbation of the system’ so that we can continue growing. We will seek out and integrate whatever makes us feel complete, beyond the personal challenges of everyday life. This is why Ganesh is the most popular of all the Vedic gods in India; because he offers paths beyond worldly challenges, ways to find overcoming, to create good fortune and peace of mind. German philosopher Hegel built an entire system out of this, in his Phenomenology of Spirit – first there is the ‘thesis,’ then it is opposed by an ‘antithesis,’ then we find a way to create ‘synthesis.’

images-1

 

Psychological Growth is Natural

So, one of the things myth does is to create a sense of completion, as if everything is just right and all questions have been answered. A successful myth does this so that we can believe in ourselves and in our world. When we feel like everything is just right, it’s because it is; because that we way we are thinking about and processing our experiences makes so much sense that it goes beyond reason. Finding a better way to do this psychologically makes us much sense as healing the body when we are ill or wounded. This is the biological parallel between story telling and nature. The body tries to heal itself automatically; it’s simply the logical thing to do for a biological system. When the body is wounded, white blood cells go to try and clean it up. When our minds or hearts are wounded, the psyche goes into action. We might not recognize this, but it is happening. The Belonging project seeks to make such tools more accessible to everyone possible.

 

18lq622cf8qr9jpg

So we can grow around the wound, even if we can’t “get over it”. We can leave it in the past, or convince ourselves our difficult experiences were for the best, or whatever narrative works for us at the time. But there are also the cases where this process does not serve us in the long run, where we tell ourselves everything is OK in ways that can be counterproductive. We protect ourselves too much from the truth that challenges our self-conception, or we remain idealistic and open-hearted when we would be better served going into self-protection mode. If we want to keep growing and evolving as people, at some stage the personal myth that helps us to feel good must also be challenged. Then a new myth must grow in its place – a synthesis to overcome the antithesis. This is like choosing to take a little bit of poison as medicine, rather than letting ourselves remain sick. Once we have figured out everything is not OK, we need to act intelligently, or put up with mediocrity. Getting better at the cultural medicine of mythic story telling allows us to become more robust selves in a biodiverse, flourishing ecosystem – in the world and within our own complex psyches. This is especially the case when one story stops working; when the way we think is right and natural does not work in a new situation, such as a relationship, change of work, or just in terms of ongoing mental health.

 

Tree hugs post

So how might this process work for us, right here and now? Let’s consider two ways experiences of pain and suffering can take root in our lives and what we can do about them to make sure we have greater access to feelings of belonging.

Example 1: Getting caught up in it – and changing the story

How do I get so caught up in different parts of myself, so that one aspect sometimes seems to take over at the cost of my overall sense of self? Examples include excessive anger, sadness, avoidance, etc.

We know we can interpret our experiences in many ways, but sometimes one interpretation that may not serve us very well takes hold and we suffer unnecessarily because of this. Changing this story and reminding ourselves of the deeper well of wisdom we have innate access to within can be a profound way to improve the way we live.

Exercise: if you are booked in for a Belonging workshop, bring along a belief or attitude you hold that you have come to realize no longer serves you. We will locate this idea in a bigger picture – of human evolution, culture and the laws of nature – and transform it to a new interpretation that overcomes the challenge of growth. This is finding the synthesis to the antithesis, so we can return to the thesis, the garden of paradise in our souls!

 

In the meantime, and for those who can’t make it to a Belonging workshop, here is another process that can be used at any time:

Example 2. Breathing in the freedom of a new body language

We all carry stress, fear and/or anxiety in different ways in our bodies. For me, if I get tired or frustrated, I stoop. Slumped shoulders are a sign I’m not getting by as well as I could.

Exercise: Locate where you hold onto negative emotional states in your own body. Breathe into this spot for 10 breaths. Imagine an inner glow rising from your core in the lower abdomen and melting the stress away. ‘Encode’ this process, so that every time you become aware of your breath during the day, it automatically does this melting process. Please see here for a more complete explanation of this process.

 

 

Communion with Earth and Stars

Singing up the new mythic paradigm means reconnecting people with more-than-human nature, on earth and beyond. Living this means remembering that we are born of the earth and of the sky, our bodies built from stardust scattered throughout the cosmos by explosions so immeasurably violent that they can swallow up whole planetary systems with nary a burp.

 

shutterstock_59987536-goldencosmos

From the start we are sky and land creatures, flying through space at a million miles an hour* while walking on land that seems solid and stable but we know is just another coincidence of continental plates, sea levels, tectonic shifts, ice ages … we live in the sweet spot, just now. But we are creatures of uncontrollable fire, too, true to our first home in the stars – unimaginably immense bursts of light and heat, burning gas in the night, a conflagration of potential.

And then again, of course, our ancestors first evolved in salt water, evolving over millions of years out of that amniotic fluid, replicating cells before arising softly from the sea, gulping in air as oxygen became available, stepping out for the next adventure.

 

images

To do this – to sing up the song of the earth and the stars, the fire dragons and water devas, the archetypal guides and wise advice and flighty air spirits and everyday ‘down to earth’ advice so that we can learn to live at peace with our earthly existence – we need to build relationships with place. Because we are limited; we have bodies, which are breathed through by life; and we have appetites, hunger and thirst and more, which we must satisfy. We live as part of an ecology of limit – not scarcity, but of a biodiversity that cannot be reduced to sets of resources that we are free to tap and extract as if life on earth could just keep on sustaining us forever. We live in places that offer certain amounts of warmth and nourishment, relying on stuff (material and intangible) that needs to be shared amongst the creatures.

 

images-3

All that lives feeds off all else. Sometimes that cycle is cruel and seems inhumane. But we are capable of mobilising an ethic of life that allows the universal feeding to be tempered, ever so slightly, to reduce unnecessary suffering. When we get in touch with our bodies and inhabit them as intelligent primates with appetites and a realistic appraisal of our capacity for self-control, we can co-create at least the possibility of whole system flourishing. Sometimes the gods of nature will laugh this off, of course, shaking parts of the planet free of humanity with a particularly vicious storm or tsunami, with fire and flood and earthquake and pestilence. C’est la vie. This doesn’t stop us from co-creating a kind of ecologically-informed biodiversity of life on this planet, working with the extended kin all around us in the soil and sky, in the waters that sustain us and in our technologically brilliant cities.

My last post was about the difficulties of pursuing this theme of being in deep dialogue with the earth, in the context of being a relatively new ‘white fella’ on land inhabited by culturally complex ‘black fellas’ who had identified with their ‘country’* for tens of thousands of years. I felt I needed to expand upon White Fella Dreaming, to build something more inclusive of my own innate embodied wisdom, to help inspire my community to share the same. The theme of Belonging allows me to keep practicing deep listening to the land – that timeless flow that takes on specific shapes depending on the place and the psyches involved in the communiqué – and to share this regardless of the politics of colonisation and appropriation that mark this particular point in historical time.

 

images-11

My friend Caresse wrote to me after this post, wanting to check in that White Fella Dreaming, as it became the blog for Belonging, would stay true to that bigger picture issue: the one about being human, regardless of cultural history or conditioning, and continuing the ‘deep communion’ between us as human psyches and the spirit of the land and the cosmos in an interconnected evolutionary process. What a great reminder, of my core theme and of how good it is to be involved in communities that keep us on track.

images-7

The theme of White Fella Dreaming, as the blog for Belonging, remains focused on embodied spirituality and dialogue between the human and the more-than-human on earth and beyond. Belonging will feature more workshops, as well as online courses, retreats, tours and other ways of helping more people get more in touch with their inner nature, which is flowing on the infinite sands of reality. And the work will always return to our dreams and myths: the powerful stories that connect us to what we find sacred in life, which is simply what we hold most meaningful in our hearts and bodies, in the precious jewels of consciousness and material being that we have been so fortunate to be born with. Boundless potential for poise and spiritual generosity accompanies us as we ride the flow of life. In peace, Geoff.

*This may not be mathematically accurate. But you get the idea.

*‘Country’ = the ‘spiritually enlivened cosmos’ of place in Australian Aboriginal ways (Debbie Bird Rose)

 

Belonging workshop, Saturday 10th October, CERES Environmental Park in Melbourne: bookings

 

ALL_HALLOWS_EVE_prismacolor_MMVI

How White Fella Dreaming awakened to Belonging

Have you ever hit one of those points where you knew the next move you made was vitally important to the rest of your life and you weren’t quite sure which direction to take? This year the White Fella Dreaming project took me way outside of my comfort zone and forced me to rethink the reason behind it: how ‘new’ or non-indigenous Australians feel more at home on the land, so that we treat it better, and achieve a more satisfying and respectful reconciliation with Aboriginal and Torres Strait Islander Australians in the process.

Two Humpbacks underewater

The story begins on the remote desert-fringed beaches of the Ningaloo Reef in Western Australia, where I spent most of June and July this year. I was a long, long way from electricity, let alone mobile phone or internet networks. I snorkeled, fished, cooked over a fire with my lovely little family, and dreamed of what the sands and salt water would say to me if I could be awake enough to listen to them. I meditated in the sand dunes and heard the rustling of the ocean breeze in the desert grasses. I watched bands of olive-coloured budgies flock overhead, chirping a sussuration across the sky as they headed one day south, a few days later back north, on some mini-migration that remained a mystery to me. As I so often do, I wondered what knowledge the original inhabitants of this land would have had to share, if they still lived here on the land. I saw the occasional ’roo at sunset or dawn and eagles seeking roadkill along the endless highways; but there are not many animals out here, where the land is so sparse and the rain so rare.

budgies

In the water, it is different. I snorkeled alongside a manta ray while it fed in spiraling circles, before tipping upside down and swimming away with its under flank exposed, looking down at the sand and reef below. I flipped around with turtles, avoided a sea snake, kept my distance from the bronze whaler sharks, and marveled at the wild variety of other creatures that shared this ocean paradise: colourful fish, of course, but also sting rays, squid (which look almost celestially radiant underwater), cuttlefish, octopus, giant gropers and cod, flashy mackerel and tuna, harmless and beautiful reef sharks … the list goes on. But one amazing experience will stay with me for life. Around 2km out to sea, while free-diving from a boat, two humpback whales approached me, banked around to keep me in full view, and allowed me to swim by them for a couple of minutes. Those brief moments were some of the most special times that I have enjoyed in the company of other animals. I could hardly believe such magnificent creatures would come to me out there in the middle of the ocean. I wished that time would slow down to a stop, at least just for a while … but of course nature keeps moving, and they soon continued their migration towards the Kimberley, where they would calve some 1000km to the north of here.

manta ray

And it was up in the Kimberley – or at least that most exotic of Australian towns, Broome, which serves as the western gateway to this incredible landscape – that my calling became refined by fire. For here, in consecutive meeting with researchers into indigenous knowledge, I came to realize that I needed another way to teach alongside White Fella Dreaming; a way that did not put anyone off side, as I was told that my usage of the term “Dreaming” would, in terms of Aboriginal feelings about traditional and surviving culture. The Dreaming, for me, is a kind of mythology – or powerful story that links the physical world with a sense of the sacred – that listens to the song of the land and identifies people with the rest of nature, so they we are compelled to protect it as well as enter into conversation with it.

But this didn’t cut it on “country” (the “enlivened spiritual cosmos” of the land, as Deborah Bird Rose puts it). It didn’t matter how well I could defend my understanding or aims; the whole idea of White Fella Dreaming was just too close to cultural appropriation. I acquiesced to this and suggested I talk about “comparative mythologies” – which is technically my area, combined with the ecological humanities – but no go. The Kimberley Aboriginal peoples didn’t want their culture talked about in terms of myth, because this could also lead to misunderstandings. Once again, nothing I could do to help ease such confusions was going to be enough to get over that barrier.

So, I had to quit on the idea of working with this research centre and their people and move on. This didn’t mean the end of White Fella Dreaming, because I had seen this controversy coming, in one form or another, and knew I would have to weather such storms. And I had another set of allies who had also helped me to overcome this kind of challenge from a different angle – beautiful friends who had been advising me to find a ‘universal’ value, something in the human heart and soul that any and all could appreciate. While sensed they were right, the problem was that I still hadn’t found that theme. But now I was frustrated and that kind of energy, like anger, can be very productive when it is chanelled right. I was also lucky enough to be in Broome with another of these friends, my colleague Paul Pulé, who was interested in researching with the same group in his own field of ‘ecomasculinities‘. Together we workshopped my dilemma, using some of the phrases I had been advised to throw around: What is it that I do, everyday, that is behind all my efforts in the world? What is my highest, or deepest, calling? Put another way, what vision do I wish to serve, which will lead to ‘generative’ outcomes no matter what? And what word or phrase best describes this value in a way that does not lead towards possible misunderstandings or political disputes, conflicts or arguments (all that stuff we desperately need to resolve!). Finally, Paul helped me to name it. Regardless of who I am talking to or what the topic is – whether it is an intellectual conversation or an emotional support session, about spirit or football, at work or in the park, there is always one thing I wish to leave people with if I can – and that is a feeling of belonging.

Belonging-02c_1800p

When people feel they truly belong, they are comfortable in their skin. They are at ease with their community. They feel loyal to the earth. They are more likely to do good work, to try and resolve conflict rather than inflame it, to protect what is worthy – including fresh air, clean water, healthy soil and other animals as well as all people (especially the defenseless or oppressed) and other manifestations of life (beautiful buildings, art, the scientific mind as well as the spiritual life, creativity as well as critical thinking – the list could go on forever, to include anything you stand for and love and wish to protect). In belonging I find what is most meaningful to me and to my work – something that underscores and takes priority over the intellectual labour of university life, something coded into the DNA of great stories and humble truths, a feeling that can emerge out of any compassionate interaction between myself and others. When I feel I belong and I share that feeling, all levels of possible conflict can be dissolved. The sense that we don’t totally belong in our bodies? Melted into a tangible sense of at-one-ness. Our experiences of conflict with others in our community, close or far afield? These can lead to a more robust order, a higher level of communications, better ways that allow for opposing perspectives. Our alienation from the rest of nature? Even this dissipates in the face of belonging, like a bad dream that fades as we awaken to a new life, transformed back into what we once and always were – at home, here in our bodies, with each other, born to this incredible fortune on our beautiful jewel of a planet.

For those keen to work with these ideas in a supportive environment, Geoff’s inaugural workshop on Belonging will be held on Saturday 10th October at CERES Environmental Park in Brunswick East. For more information and booking details please go to belonging.org.a